The Bragatheeswarar (Peruvudaiyar) Temple
Rajaraja
Cholan, the Great Chola king built The Bragatheeswarar (Peruvudaiyar)
Temple, also known as Big Temple. "In the twenty-fifth year of Rajaraja
Cholan (A.D 1009-10) on the 257th day of the year the king handed
over the copper pot for the finial at the top of the Vimana". It
weighed about 235 lbs., and was overlaid with gold plate of weight
of 292.5 Kalanju or nearly 35 lbs.
The
main shrine of Sri Brihadisvara, the Great God - a Sanskrit rendering
of the original tamil name Peruvudaiyar- stands at the western end
of the
main court. It comprises of five divisions -
1. Garbhagriha or the Sanctum Sactorum and the corridor around it
2. Ardhana-Mandapam
3. Maha-Mandapam with the open aisles
4. Stapana-Mandapam with the shrine of Sri Thyagarajar
5. Narthana-Mandapam for the temple paraphernalia and where the servant wait; and
6. Vadya-Mandapam and portico for the musicians.
1. Garbhagriha or the Sanctum Sactorum and the corridor around it
2. Ardhana-Mandapam
3. Maha-Mandapam with the open aisles
4. Stapana-Mandapam with the shrine of Sri Thyagarajar
5. Narthana-Mandapam for the temple paraphernalia and where the servant wait; and
6. Vadya-Mandapam and portico for the musicians.
Main
shrine has three portals named Keralantakan, Rasarasan and Thiru-Anukkan.
These portals are guarded by Dwarapalikas or the guardians of
the gate. They are of huge proportions and of exquisite workmanship.
There are several sets like these in the temple, of which seven
of them are 18 feet by 8 feet. They are all monolith, and some are
of very high artistic merit, especially at the entrance of Sri
Subramanya temple.
The
Sivalinga of Sri Brihadisvara is probably the grandest in existence.
This image was originally called Adavallan (the one who is good
in Dance). Another name was Dakshina-Meru Vitanken. Both the names
occur in Thiruvisaipa as the names of the deity are as same as
in Chidambaram Temple. This possibly indicates that the Saiva creed
derived its support at the time mainly from Chidambaram. Rajaraja
Cholan calls the image Rajarajeswaramudaiyar - The Lord of Rajarajeswaram.
The tower over the shrine is named Dakshina-Meru after the abode
of Lord Shiva at Kailasam, the Uttara-Meru.
Sri
Thyagaraja, also called Vitankar, worshiped within a portion of
Stapana-Manadapam, is the patron deity of Cholas. The legend goes
that their mythical progenitor Chola Muchukuntan helped Indra against
the asuras, for which help, he was presented with seven images
of Thyagaraja, which he installed in the seven holy places of Thiruvarur,
Thiru-nagai-karonam, Thiru-kkareyil, Thirukolili, Thirumaraikadu,
Thirunallaru and Thiruvamur which are known as Sapta-Vitanka-Kshetras.
Rajaraja Cholan was a devout worshiper of Sri Thyagaraja at Thiruvarur
where he built this great temple; and, consecrated Sri Thyagaraja
at Thanjavur also, as a mark of his own piety and in commemoration
of the exploits of his celebrated ancestor.
The
great Vimana is of the Dravidian style of architecture. It rises to a
height of about 216 feet, a tower of fourteen storeys, finely decorated
with pilasters, niches and images of gods of the Hindu pantheon. The basement
of the structure which supports the tower is 96 feet square. The sikhara
or cupolic dome is octagonal in shape and crowns the Vimana. The gilded
Kalasa or finial, over dome is 12.5 feet high. It is believed that the
sikhara and the stupi does not throw on the ground. The dome rests on
a single block of granite, of 25.5 feet square. Two Nandis, each measuring
6.5 feet by 5.5 feet beautify each corner of the stone which is estimated
to weigh about 80 tons, and is believed to have been conveyed to the top
of the tower by means of a inclined plane commencing from Sarapallam (scaffold-hollow),
four miles north-east of the city.
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